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Contrast in Art

Evening, Fifth Day
Evening: Fifth Day
Genesis: Sunset- Sunrise series
2005, acrylic on canv
as,
24 x30 inches

An Intrinsic Concept Shared by Religion, Science and Art

Religious traditions worldwide use contrasts to lead people closer to their god(s) and also to define ideas about good and evil, holy and secular, right and wrong, etc. Scientific principals, especially in physics, include many contrasting theories and principals, for example: for every action there is an equal reaction. Biology studies how life both blends into it’s environment (camouflage) or stands out to attract attention (for instance flowers in bloom) to survive. The arts rely on contrast, for example the iconic masks that symbolize drama, by depicting stylized smiling and sad faces. Painters study how to make contrasts using values, colors, shapes, lines, forms, etc.

Separating and distinguishing one element from another is an intrinsic part of perception and creation. How we perceive reality colors and creates or response and also, inevitably effects our individual reality. A simple example being, does one perceive a glass as half empty or half full?

"I often think the night is more alive and more richly colored than the day." -- Vincent Van Gogh


The Bible begins with the Lord separating contrasting realities. Without contrast there is void, “In the beginning ... and darkness was upon the face of the deep… and God said: 'Let there be light.' And there was light.”- Genesis I, 1-3. When the Lord says, “Let there be light” the light illuminates the void and the creation of light allows for the separation of the light from the darkness, thus the evening and morning of the first day.

"We live in a rainbow of chaos."- Paul Cézanne

Morning, Third Day Return Ye Children of Men
Genesis: Sunrise-Sunset series, 2006, acrylic on board,
24 ¼ x 36 ¼ inches,

UnGraven Image art challenges the viewer to see what lies beneath common reality, by using the Hebrew letters to symbolize the smallest sub-particle wave motions. The letters are used for ever stroke and they are chosen from the words of biblical texts. So, for instance, in the Written on the Wind series, which uses a Psalm for each painting, when one looks at a watercolor of one of the cardinals all that is actually there is Psalm 23, although there is the appearance of a cardinal. This both reflects the scientific theory that all physical reality is actually only composed of atoms, particles and finally the smallest sub-particle motions and the belief of the Abraham ic religions that when the Lord speaks the universe is created from those words made of Hebrew letters. This theological belief is held by all Christian religions whether Catholic, Eastern Orthodox, Protestant or Evangelical and it also appears in the Talmud and Kabbalah. Theologically the Hebrew letters symbolize the essential elements (that physicists now say are wave motions/dimensions) or the universe.

"Art is either plagiarism or revolution." -- Paul Gauguin

The idea of contrast is especially explored in two of Judy Rey Wasserman’s series, the first being the Genesis: Sunrise-Sunset and the, inspired by the animals of the 2004 tsunami, the Written on the Wind.


Sag Harbor Bridge Genesis: Sunrise-Sunset series, 2005,
acrylic on canvas, <br>30 x24 inches

In the Genesis: Sunrise-Sunset series object or life forms appear dark and without much detail against the bright colors of a sunrise of sunset. This not only mirrors the way we perceive at those times of day, but also the painterly solidity of those darker images contrasts boldly the sky and often reflected waters, which are painted with many interwoven layers, including transparent ones, of many colors. This is done to contrast the reality of what we see (or think we see) to what lies beneath (both from a scientific and religious understanding). The series is painted using the words of Genesis I-II:7, Deuteronomy 6 and is always framed with a Psalm, usually in gold to both indicate the boundary of our perception, which is the physical universe in contrast to other universes, a concept that both physicists and religions hold. The painted Psalm frames can also be thought of as our prayers reaching out and surrounding our world as well as the Word of the Lord reaching the edges of our perception, a kind of contrast in simultaneity as well as unity.

"All art is but imitation of nature." -- Lucius Seneca


Psalm 84
Written on the Wind
series, 2005,
watercolor pencil on paper, 14x10 inches
Very few wild animals were lost in the tsunami as most “knew” somehow to move to safety. This inspired the Written on the Wind series. Wild animals are depicted in their natural settings, currently scenes found easily on the East End of Long Island. Sometimes, the animal is camouflaged, blending into its environment. A good example of this is found in Psalm 84, which depicts three song sparrows, one of which seems to blend into the tree they are perched upon. While camouflage may seem to be a lack of contract, in reality, the life form that is camouflaged is always is in stark biological contrast to that which hides it. For instance a bird is fauna and is free to walk and fly while a tree is flora and remains in one place for its normal life cycle. Appearances are deceiving!

Although the series depicts wild animals in their environment, at one in it and with the Words of the Lord that the environment is created of, it also intrinsically contrasts this with the lack of attunement we humans seem to have in the world and with each other. More than in any other of Judy Rey's series, one can see the letters individually peeking out, most notably in the sky, where the breezes and winds blow. The title of the series refers to the "wind", often symbolized in the Bible as the breath of the Lord. In each painting the animal, or at least one of them, seems to be caught in a moment of awareness, alert to something, perhaps a presence, some intrinsic relevance that is unseen and unheard by the other animals around (if any) and by the viewer.

"The beautiful is in nature, and it is encountered under the most diverse forms of reality. Once it is found, it belongs to art, or rather to the artist who discovers it." - Gustave Courbet

Psalm 69
Written on the Wind
series,
2005, Watercolor pencil on paper, 10x14 inches
The Written on the Wind series is primarily created with watercolor pencils by writing the words (individual letters) for a specific Psalm. For instance, the painting of the seagull is made with the words of Psalm 69 and the paintings of the cardinals use Psalm 23. The Psalms selected have relevance to the subject portrayed. Of course, all UnGraven Image art uses the original words of the Bible, letter by letter to represent the smallest, most intrinsic elements of the universe. What's unique about this series, is that only one Psalm is used for each painting and that selection both compliments and contrasts the experience. Just as we use the Psalms when we most need comfort and reassurance. For instance, just after the tsunami eastern Long Island was blanketed by a blizzard, the worst in many years. The wild birds, most notably the cardinals, because they were most easily seen against in the now white world, were scrambling to find the berries and seeds they relied on, which was hidden beneath the deep snow. The contrast of the natural beauty of the snowy, pristine landscape that brought a harsh and threatening reality seemed to echo the on-going news story of the horrors wrought by the tsunami in paradise. Yet, the animals survived. The series contrasts the peace of awareness, which brings comfort in times of threat and trouble.


Copyright © 2004, 2005, 2006, 2007 by Judy Rey Wasserman. All rights reserved